1 Chronicles 27:17

Authorized King James Version

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Of the Levites, Hashabiah the son of Kemuel: of the Aaronites, Zadok:

Original Language Analysis

לְלֵוִ֛י Of the Levites H3881
לְלֵוִ֛י Of the Levites
Strong's: H3881
Word #: 1 of 6
a levite or descendant of levi
חֲשַׁבְיָ֥ה Hashabiah H2811
חֲשַׁבְיָ֥ה Hashabiah
Strong's: H2811
Word #: 2 of 6
chashabjah, the name of nine israelites
בֶן the son H1121
בֶן the son
Strong's: H1121
Word #: 3 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
קְמוּאֵ֖ל of Kemuel H7055
קְמוּאֵ֖ל of Kemuel
Strong's: H7055
Word #: 4 of 6
kemuel, the name of a relative of abraham, and of two israelites
לְאַֽהֲרֹ֥ן of the Aaronites H175
לְאַֽהֲרֹ֥ן of the Aaronites
Strong's: H175
Word #: 5 of 6
aharon, the brother of moses
צָדֽוֹק׃ Zadok H6659
צָדֽוֹק׃ Zadok
Strong's: H6659
Word #: 6 of 6
tsadok, the name of eight or nine israelites

Analysis & Commentary

Theological Analysis: This passage falls within the section on Military and civil administration - kingdom organization. The Hebrew term שָׂרִים (sarim) - princes/officers is theologically significant here, pointing to Godly governance and administration. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Godly governance and administration. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's kingdom administration.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Military and civil administration - kingdom organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection